The Second Russian Revolution
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"Edgar Cayce was one of the strangest human beings, a category in himself. There have been utterly conscious people having clear visions of the world – like Nostradamus; but Cayce was not anything special when..."
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"Edgar Cayce was one of the strangest human beings, a category in himself. There have been utterly conscious people having clear visions of the world – like Nostradamus; but Cayce was not anything special when..."
Osho continues:
"There are thousands and thousands of pages of notes collected by his disciples from when he was speaking in his trances; almost a whole library exists containing his predictions. When he used to come to consciousness, out of the trance, he himself was not aware what he had said – as if it was not said by him but by an unknown source, by an unknown energy, as if existence itself had spoken itself through him. He had been only a vehicle, and a very correct vehicle, because his ego was not in the way, his mind was not in the way. He was simply transmitting whatever was coming from the very roots of life. There have not been many people like him. There have been a few people, but none has the height and the depth, and immensity of Edgar Cayce.
"In one of his trance-sleeps he said, 'Through Russia comes the hope of the world.' Once it had already come: the Russian Revolution in 1917 was the end of an old world and the beginning of a new. It proclaimed many truths about man – that property should not be individual, that property is of the commune. The founders of the revolution, particularly Lenin, wanted marriage to be dissolved; because marriage came into existence with private property, it should go out of existence when private property is being dissolved.
"It is a historical fact that because of private property, man became interested in marriage, in monogamy; otherwise, by nature, he is polygamous. But to protect his property, so that even after his death it should remain in the hands of his own sons, man decided in favor of monogamy – which was not natural to him. Hence, on the one hand marriage came into existence, and on the other hand, prostitution. They both are by-products of private property.
"Property should belong to all – just as the air belongs to all, and the water belongs to all, and the sun belongs to all. Private property creates immense problems. On one hand, people go on becoming richer; on the other hand, people go on becoming poorer. And the poor man is the producer: he toils in the field, he works in the orchards – and he remains hungry."
"In one of his trance-sleeps he said, 'Through Russia comes the hope of the world.' Once it had already come: the Russian Revolution in 1917 was the end of an old world and the beginning of a new. It proclaimed many truths about man – that property should not be individual, that property is of the commune. The founders of the revolution, particularly Lenin, wanted marriage to be dissolved; because marriage came into existence with private property, it should go out of existence when private property is being dissolved.
"It is a historical fact that because of private property, man became interested in marriage, in monogamy; otherwise, by nature, he is polygamous. But to protect his property, so that even after his death it should remain in the hands of his own sons, man decided in favor of monogamy – which was not natural to him. Hence, on the one hand marriage came into existence, and on the other hand, prostitution. They both are by-products of private property.
"Property should belong to all – just as the air belongs to all, and the water belongs to all, and the sun belongs to all. Private property creates immense problems. On one hand, people go on becoming richer; on the other hand, people go on becoming poorer. And the poor man is the producer: he toils in the field, he works in the orchards – and he remains hungry."
More Information
| Publisher | Osho International |
|---|---|
| Duration of Talk | 82 mins |
| File Size | 18.26 MB |
| Type | Индивидуальные Дискурсы |
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