The Grass Grows By Itself
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Osho,
What exactly do you mean by 'conscious ignorance'? Is it the recognition that one is ultimately, fundamentally ignorant? Or is there more to it?
"Conscious ignorance is not ignorance at all. It..."
What exactly do you mean by 'conscious ignorance'? Is it the recognition that one is ultimately, fundamentally ignorant? Or is there more to it?
"Conscious ignorance is not ignorance at all. It..."
Details
Osho,
What exactly do you mean by 'conscious ignorance'? Is it the recognition that one is ultimately, fundamentally ignorant? Or is there more to it?
"Conscious ignorance is not ignorance at all. It..."
Osho continues:
What exactly do you mean by 'conscious ignorance'? Is it the recognition that one is ultimately, fundamentally ignorant? Or is there more to it?
"Conscious ignorance is not ignorance at all. It..."
"Like a mirror: the mirror reflects if something comes before it, but when it passes the mirror is empty again. This is conscious ignorance – not that the mirror does not reflect: it reflects, but it doesn't gather. It is not like a photo plate.
"A photo plate becomes knowledgeable. The moment something is reflected in it, it catches hold of it. It becomes attached to it. The mirror remains unattached – available, open, vulnerable, unprotected, with no defense, yet always virgin. This is virginity: when nothing corrupts you. Things come and pass.
"You ask me: 'What exactly do you mean by 'conscious ignorance'?'
"It is consciousness, knowing consciousness. Ignorant I am calling it because it cannot claim any knowledge – that's why. It cannot say 'I know.'
"When the Emperor Wu asked Bodhidharma, 'Who are you?' he simply said, 'I don't know.'
"This is conscious ignorance. We misunderstood him. He thought, 'Then what is the point? If you don't even know who you are, then what is the difference between me and you? I also don't know who I am.'
"We are simply ignorant. Bodhidharma is consciously ignorant. And that word consciousness makes all the difference – all the difference that there is in the world. It transforms the whole quality of ignorance. Ignorance becomes luminous. It is full of light – not full of knowledge but full of light.
"You ask: 'Is it the recognition that one is ultimately, fundamentally ignorant?'
"No. One is not, so how can one be fundamentally and ultimately ignorant? To think that one is you have already gathered knowledge, you have already claimed. You have already declared to the world that 'I am!'
"Those who know, they know something totally different. They know that 'I am not – God is.' They know that 'My existence is arbitrary. My existence is a make-believe. 'I' as a separate entity has never existed. I am just a wave in the ocean.'
"But when the wave is arising and reaching to the clouds, it can believe that 'I am.' And the ocean meanwhile is laughing and roaring, and knows that this wave has gone crazy. Soon the wave will disappear in the ocean again."
"A photo plate becomes knowledgeable. The moment something is reflected in it, it catches hold of it. It becomes attached to it. The mirror remains unattached – available, open, vulnerable, unprotected, with no defense, yet always virgin. This is virginity: when nothing corrupts you. Things come and pass.
"You ask me: 'What exactly do you mean by 'conscious ignorance'?'
"It is consciousness, knowing consciousness. Ignorant I am calling it because it cannot claim any knowledge – that's why. It cannot say 'I know.'
"When the Emperor Wu asked Bodhidharma, 'Who are you?' he simply said, 'I don't know.'
"This is conscious ignorance. We misunderstood him. He thought, 'Then what is the point? If you don't even know who you are, then what is the difference between me and you? I also don't know who I am.'
"We are simply ignorant. Bodhidharma is consciously ignorant. And that word consciousness makes all the difference – all the difference that there is in the world. It transforms the whole quality of ignorance. Ignorance becomes luminous. It is full of light – not full of knowledge but full of light.
"You ask: 'Is it the recognition that one is ultimately, fundamentally ignorant?'
"No. One is not, so how can one be fundamentally and ultimately ignorant? To think that one is you have already gathered knowledge, you have already claimed. You have already declared to the world that 'I am!'
"Those who know, they know something totally different. They know that 'I am not – God is.' They know that 'My existence is arbitrary. My existence is a make-believe. 'I' as a separate entity has never existed. I am just a wave in the ocean.'
"But when the wave is arising and reaching to the clouds, it can believe that 'I am.' And the ocean meanwhile is laughing and roaring, and knows that this wave has gone crazy. Soon the wave will disappear in the ocean again."
More Information
| Publisher | Osho International |
|---|---|
| Duration of Talk | 101 mins |
| File Size | 23.38 MB |
| Type | Индивидуальные Дискурсы |
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