It Is Time to Look Inside
Talk #5 from Zarathustra, A God That Can Dance
In stock
"These words of Zarathustra have always struck me very deeply for the simple reason that each of the statements seems to be my own, as if not Zarathustra's, but I am speaking, because whatever he..."
Details
"These words of Zarathustra have always struck me very deeply for the simple reason that each of the statements seems to be my own, as if not Zarathustra's, but I am speaking, because whatever he..."
Osho continues:
"Then hearing becomes listening. It does not mean that you have to agree with what you listen to, nor does it mean that you have to disagree. When the wind blows through the pine trees, do you agree or disagree? – you simply listen. When the water comes down from the mountains, dancing and singing, the sound of water is heard by you but do you agree with it or disagree with it?
"The same is true about the inner experience; you are not expected to agree or disagree. If you simply listen with a silent mind, that which is true will be immediately recognized; that which is untrue, will also be immediately recognized. This recognition has nothing to do with the mind; this recognition comes from your very being.
"You know the truth; you have forgotten it.
"When you listen, suddenly the memory arises; that which was asleep becomes awake.
"Suddenly, there is a rapport. It is not a question of agreeing; it is a question of discovering within yourself the same truth that you have heard. And if nothing stirs in you, nothing awakes in you, that means whatever you have heard has no content in it, has no life in it, it is untrue.
"This will give you an idea that there are two kinds of experiencing truth: one is only logical, when the mind agrees with the argument. It is bound to be very superficial because another argument, finer and sharper, may destroy the first argument and the agreement disappears; that which you had thought to be true, is no more true.
"The second is totally different. It is not a logical, intellectual, rational agreement. It is a rapport between two beings. Suddenly, a recognition arises in you: 'This is my truth, too. I have not been awake about it – that's another matter – but now I have been provoked, challenged.' Then it is not an agreement with me, it is your own truth. No argument can destroy it, because no argument has proved it. No logic can make even a dent in it, because logic has not been the cause of its finding.
"Speaking to millions of people, it was becoming more and more clear that I am talking to the walls: there is nobody who is listening."
"The same is true about the inner experience; you are not expected to agree or disagree. If you simply listen with a silent mind, that which is true will be immediately recognized; that which is untrue, will also be immediately recognized. This recognition has nothing to do with the mind; this recognition comes from your very being.
"You know the truth; you have forgotten it.
"When you listen, suddenly the memory arises; that which was asleep becomes awake.
"Suddenly, there is a rapport. It is not a question of agreeing; it is a question of discovering within yourself the same truth that you have heard. And if nothing stirs in you, nothing awakes in you, that means whatever you have heard has no content in it, has no life in it, it is untrue.
"This will give you an idea that there are two kinds of experiencing truth: one is only logical, when the mind agrees with the argument. It is bound to be very superficial because another argument, finer and sharper, may destroy the first argument and the agreement disappears; that which you had thought to be true, is no more true.
"The second is totally different. It is not a logical, intellectual, rational agreement. It is a rapport between two beings. Suddenly, a recognition arises in you: 'This is my truth, too. I have not been awake about it – that's another matter – but now I have been provoked, challenged.' Then it is not an agreement with me, it is your own truth. No argument can destroy it, because no argument has proved it. No logic can make even a dent in it, because logic has not been the cause of its finding.
"Speaking to millions of people, it was becoming more and more clear that I am talking to the walls: there is nobody who is listening."
More Information
| Publisher | Osho International |
|---|---|
| Duration of Talk | 123 mins |
| File Size | 24.78 MB |
| Type | Charla Individuo |
| Edition/ Version | 2 |
Please complete your information below to login.
Sign In or Create Account
Crear una nueva cuenta