"Mind lives in time – mind is time. It is always entangled either with the past or with the future – and both are not. The past is no more, the future not yet, and the mind lives in something that is not. Mind's existence is a very shadowy, pseudo existence; it is just a reflection in the mirror, the moon seen reflected in the lake.

"To be herenow means getting out of time. You will have to pull yourself from the past, you will have to be out of the past. You will have to slip out of the past as a snake slips out of the old skin. And you will have to be very alert not to get entangled into the future – future projections, dreams. If you can avoid past and future you are alert, you are aware.

"That's what Buddha means by sammasati – right awareness. Then you are now and you are here. Where else can you be? That's where you really are!

"Even though you go on moving into the past and into the future, all that movement is like a dream. You fall asleep, you remain in your room, but in your dream you can wander all over the earth, or you can go to the planets, to the moon, or to the stars. But in the morning when you wake up you will not find yourself on the moon. You may have been the whole night in your dream on the moon; you are going to wake up in your room. So even when you were walking on the moon, in your dream you were in your room – really you were in your room.

"We are always in the present; there is nowhere else to be. But we can dream, we can imagine, we can revive memories, we can project in the future great illusionsbut still we are herenow! The day, the moment, you become aware that you are here and you cannot be anywhere else, that you are now and you cannot be then, you sink into the reality, you go to the depth of reality itself, you change your gear from time to eternity."