Three Friends
Talk #7 from The Empty Boat
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"The first thing about life is that it has no explanation. It is there in its absolute glory, but it has no explanation. It is there as a mystery and if you try to explain..."
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"The first thing about life is that it has no explanation. It is there in its absolute glory, but it has no explanation. It is there as a mystery and if you try to explain..."
Osho continues:
"When something is still ongoing, it means that the unknown is still to be traveled.
"You can know the past but you cannot know the future. You can put the past into a theory; how can you put the future into a theory? The future is always an opening, an infinite opening, it goes on opening and opening. So when you explain, the explanation always indicates that which is dead.
"Philosophy has explanations so it cannot be very alive, and you cannot find people who are more dead than philosophers. Their life has ebbed away, their life has oozed out, they are shrunken heads, like dead stones. They make much noise but there is none of the music of life. They have many explanations, but they have completely forgotten that they have only explanations in their hands.
"Explanation is like a closed fist. Life is like an open hand. They are totally different. And when the fist is completely closed there is no sky in it, no air in it, no space to breathe. You cannot grab the sky in your closed fist; the fist will miss it. The sky is there, the hand is open, it is available. Explanation is grabbing, closing, defining – life oozes out.
"Even laughter is greater than any philosophy. When somebody laughs about life, he understands it. So all those who have really known have laughed. And their laughter can be heard even after centuries. Mahakashyapa laughed looking at Buddha – Buddha was holding a flower in his hand – and Mahakashyapa laughed. His laughter can be heard even now. Those who have ears to hear, they will hear his laughter, just like a river continuously flowing past, through the centuries.
"In Zen monasteries in Japan they still ask, disciples still ask the master, 'Tell us, Master, why did Mahakashyapa laugh?' And those who are more alert they ask, 'Tell us, Master, why is Mahakashyapa still laughing?' Those who are more alert use the present tense, not the past. And it is said that the master will reply only when he feels that you can hear the laughter of Mahakashyapa. If you cannot hear it, nothing can be said to you about it."
"You can know the past but you cannot know the future. You can put the past into a theory; how can you put the future into a theory? The future is always an opening, an infinite opening, it goes on opening and opening. So when you explain, the explanation always indicates that which is dead.
"Philosophy has explanations so it cannot be very alive, and you cannot find people who are more dead than philosophers. Their life has ebbed away, their life has oozed out, they are shrunken heads, like dead stones. They make much noise but there is none of the music of life. They have many explanations, but they have completely forgotten that they have only explanations in their hands.
"Explanation is like a closed fist. Life is like an open hand. They are totally different. And when the fist is completely closed there is no sky in it, no air in it, no space to breathe. You cannot grab the sky in your closed fist; the fist will miss it. The sky is there, the hand is open, it is available. Explanation is grabbing, closing, defining – life oozes out.
"Even laughter is greater than any philosophy. When somebody laughs about life, he understands it. So all those who have really known have laughed. And their laughter can be heard even after centuries. Mahakashyapa laughed looking at Buddha – Buddha was holding a flower in his hand – and Mahakashyapa laughed. His laughter can be heard even now. Those who have ears to hear, they will hear his laughter, just like a river continuously flowing past, through the centuries.
"In Zen monasteries in Japan they still ask, disciples still ask the master, 'Tell us, Master, why did Mahakashyapa laugh?' And those who are more alert they ask, 'Tell us, Master, why is Mahakashyapa still laughing?' Those who are more alert use the present tense, not the past. And it is said that the master will reply only when he feels that you can hear the laughter of Mahakashyapa. If you cannot hear it, nothing can be said to you about it."
More Information
| Publisher | Osho International |
|---|---|
| Duration of Talk | 88 mins |
| File Size | 22.38 MB |
| Type | Индивидуальные Дискурсы |
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