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Osho uses simple stories to show that Zen is not a religion, that it cannot be taught, and that it is a transmission beyond language and scripture.
He shows how contemporary man has become more knowledgeable and so more complex, but not happier.
Einzelheiten
Osho uses simple stories to show that Zen is not a religion, that it cannot be taught, and that it is a transmission beyond language and scripture.
He shows how contemporary man has become more knowledgeable and so more complex, but not happier.
Osho continues:
"If you start repressing your sexuality, then the natural shift is from love to lunch! It is not coincidental. You look at the picture of Swami Shivananda Maharaj. His whole life he was talking about Yoga and meditation, but seeing the picture it seems he was only eating and eating and eating. He could not walk – became so fat. He could not raise his own hands; they became so heavy that two persons had to carry his hands!
"And have you looked at the statue or the picture of Muktananda's guru, Nityananda? The man has defeated all the swamis and all the mahatmas of all the ages! If you look at the statue of Nityananda. Once when I was passing by the side of Muktananda's ashram he invited me. Just to have a look I went there. He showed me the statue of Nityananda and I told him – and since then he has been very angry – I told him, 'This man is really a miracle!'
"He said, 'What do you mean?' He must have thought that I am talking about siddhis and yoga powers.
"I said, 'Please don't misunderstand me. This man is a miracle in the sense that I have seen tat people with big bellies, but still they are not miracles – the man has a belly. Here it is just the opposite – the belly has the man! The man seems to be just an appendix! just somehow added; otherwise the real thing seems to be the belly.'
"Sant Maharaj, don't become so much interested in lunch; it is dangerous.
"Unless brahmacharya, celibacy, happens on is own accord, as a consequence of deep awareness, it is going to become focused on something or other; it is going to find out an outlet. And food is very close.
"The child becomes from the very beginning associated with the idea of food and love. They become almost like two aspects of the same coin, because he gets the love from the mother and also food from the mother. His love object and his food object is the same. Not only the mother but the breast in particular: he gets the food from the breast and the warmth and the feel of love."
"And have you looked at the statue or the picture of Muktananda's guru, Nityananda? The man has defeated all the swamis and all the mahatmas of all the ages! If you look at the statue of Nityananda. Once when I was passing by the side of Muktananda's ashram he invited me. Just to have a look I went there. He showed me the statue of Nityananda and I told him – and since then he has been very angry – I told him, 'This man is really a miracle!'
"He said, 'What do you mean?' He must have thought that I am talking about siddhis and yoga powers.
"I said, 'Please don't misunderstand me. This man is a miracle in the sense that I have seen tat people with big bellies, but still they are not miracles – the man has a belly. Here it is just the opposite – the belly has the man! The man seems to be just an appendix! just somehow added; otherwise the real thing seems to be the belly.'
"Sant Maharaj, don't become so much interested in lunch; it is dangerous.
"Unless brahmacharya, celibacy, happens on is own accord, as a consequence of deep awareness, it is going to become focused on something or other; it is going to find out an outlet. And food is very close.
"The child becomes from the very beginning associated with the idea of food and love. They become almost like two aspects of the same coin, because he gets the love from the mother and also food from the mother. His love object and his food object is the same. Not only the mother but the breast in particular: he gets the food from the breast and the warmth and the feel of love."
More Information
| Publisher | Osho International |
|---|---|
| Duration of Talk | 110 mins |
| File Size | 28.26 MB |
| Type | Einzelner Titel |
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